With his motu proprio Traditionis custodes, Pope Francis has practically unleashed a hurricane that has upset those Catholics who feel attached to the “Tridentine” rite of Mass revived by Benedict XVI’s Summorum Pontificum. From now on—according to the essential declaration of Traditionis custodes—Benedict’s Summorum Pontificum will be in large measure suspended and the celebration of Holy Mass, with some exceptions, will be allowed only according to the Missal of Paul VI. A look at the blogger scene and other media outlets reveals how a global protest has erupted against this document, which is unusual in form and content. In contrast to the protests relating to the content of the Traditionis custodes, it is necessary now to make some reflections here that refer to fundamental principles of ecclesiastical legislation—in regard to Traditionis custodes. If the discussion about Traditionis custodes has so far concerned the legislative content of the motu proprio, here the text will be considered from a formal point of view as a legal text.
RORATE CÆLI: Cardinal Brandmüller on the Motu Proprio: “A law must be accepted to be valid”
