Introductory Prayer to be said before each Visit
My Lord Jesus Christ, Who for the love which Thou bearest to men, remainest night and day in this Sacrament full of compassion and of love, awaiting, calling, and welcoming all who come to visit; Thee; I believe that Thou art present in the Sacrament of the Altar. I adore Thee from the abyss of my nothingness, and I thank Thee for all the graces Thou hast bestowed upon me, and in particular for having given me Thyself in this Sacrament, for having given me Thy most holy Mother Mary for my advocate, and for having called me to visit Thee in this church. I now salute Thy most loving Heart: and this for three ends:
I. In thanksgiving for this great gift;
II. To make amends to Thee for all the outrages which Thou receivest in this Sacrament from all Thine enemies;
III. I intend by this visit to adore Thee in all the places on earth in which Thou art present in this Sacrament, and in which Thou art the least revered and the most abandoned.
My Jesus, I love Thee with my whole heart. I grieve for having hitherto so many times offended Thine infinite Goodness. I purpose by Thy grace never more to offend Thee for the time to come; and now, miserable and unworthy though I am, I consecrate myself to Thee without reserve; I give Thee and renounce my entire will, my affections, my desires, and all that I possess. From henceforward do Thou dispose of me and of all that I have as Thou pleasest. All that I ask of Thee and desire is Thy holy love, final perseverance, and the perfect accomplishment of Thy will. I recommend to Thee the souls in Purgatory; but especially those who had the greatest devotion to the Most Blessed Sacrament and to the Most Blessed Virgin Mary. I also recommend to Thee all poor sinners. In fine, my dear Saviour, I unite all my affections with the affections of Thy most loving Heart; and I offer them, thus united, to Thy Eternal Father, and beseech Him in Thy Name to vouchsafe, for Thy love, to accept and grant them.
(Indulgence of 300 days each time; Plenary once a month).
Behold the source of every good, Jesus in the· Most Holy Sacrament, Who says, If any man thirst let him come to me-(Jo. vii. 37). Oh, what torrents of grace have the Saints drawn from the fountain of the Most Blessed Sacrament! For there Jesus dispenses all the merits of His Passion, as it was foretold by the Prophet: You shall draw waters with joy out of the Saviour’s fountains-(Is. xii. 3). The Countess of Feria, that illustrious disciple of the Blessed John of Avila, afterwards a Poor Clare, and surnamed the spouse of the Most Blessed Sacrament, from her long and frequent visits to It, on being asked how she employed the many hours· thus passed in the presence of the Holy of Holies, replied: “I could remain there for all eternity. And is not the very Essence of God, which will be the food of the blessed, there present? Good God! Am I asked what I do in His presence? Why am I not rather asked, what is not done there? We love, we praise, we give thanks, we ask. What does a poor man do in the presence of one who is rich? What does a sick man do in the presence of his physician? What does a man do who is parched with thirst in the presence of a limpid fountain? What is the occupation of one who is starving, and is placed before a well-supplied table?”
O my most amiable, most sweet, most beloved Jesus, my Life, my Hope, my Treasure, the only Love of my soul, oh, what has it cost Thee to remain thus with us in this Sacrament! Thou hadst to die, that Thou mightest dwell amongst us on our altars; and then how many insults hast Thou not had to endure in this Sacrament, in order to aid us by Thy presence! Thy love, and the desire which Thou hast to be loved by us, have conquered all.
Come, then, O Lord, come and take possession of my heart; close its doors for ever, that henceforward no creature may enter to divide the love which is due to Thee, and which it is my ardent desire to bestow all on Thee. Do Thou alone, my dear Redeemer, rule me; do Thou alone possess my whole being; and if ever I do not obey Thee perfectly, chastise me with rigour that henceforward I may be more watchful to please Thee as Thou willest. Grant that I may no longer seek for any other pleasure than that of giving Thee pleasure: that all my delight may be to visit Thee often on Thy altars; to entertain myself with Thee, and to receive Thee in Holy Communion. Let all who will seek other treasures: the only treasure that I love, the only one that I desire, is the Treasure of Thy love; for this only will I plead at the foot of the altar. Do Thou make me forget myself, that thus I may remember only Thy goodness. Blessed Seraphim, I envy you, not for your glory, but for the love which you bear to your God and mine; oh, do you teach me what I must do to love Him, and to please Him.
Ejac. My Jesus, I will love Thee only; Thee only do I desire to please.
A Spiritual Communion here follows for which an Indulgence of 60 days is granted by the Church:
AN ACT OF SPIRITUAL COMMUNION
My Jesus, I believe that Thou art truly present in the Most Holy Sacrament. I love Thee above all things, and I desire to possess Thee within my soul. Since I am unable now to receive Thee sacramentally, come at least spiritually into my heart. I embrace Thee as already there, and unite myself wholly to Thee; never permit me to be separated from Thee.
VISIT TO MARY
In our Mother Mary we have another fountain which is indeed fruitful for us. She is so rich in good things and in graces, says St. Bernard, that there is no one in the world who does not participate in them: “Of her fulness we have all received.” The Most Blessed Virgin Mary was filled by God with grace, and as such was saluted by the Angel, Hail, full of grace!-(Luke i. 28), not for herself alone, but also for us. St. Peter Chrysologus adds, that she received that great abyss of grace, that she might afterwards impart it to all who were devout to her: “The Blessed Virgin received this grace, that she might give in return salvation to all.”
Ejac. Prayer. Cause of our joy, pray for us.
Most holy Immaculate Virgin and my Mother Mary, to thee, who art the Mother of my Lord, and Queen of the world, the advocate, the hope, the refuge of sinners, I have recourse today-I, who am the most miserable of all. I render thee my most humble homage, 0 great Queen, and I thank thee for all the graces thou hast conferred on me until now, particularly for having delivered me from hell, which I have so often deserved. I love thee, 0 most amiable Lady; and for the love which I bear thee, I promise to serve thee always, and to do all in my power to make others love thee also. I place in thee all my hopes; I confide my salvation to thy care. Accept me for thy servant, and receive me under thy mantle, 0 Mother of Mercy. And since thou art so powerful with God, deliver me from all temptations, or rather obtain for me the strength to triumph over them until death. Of thee I ask a perfect love of Jesus Christ. From thee I hope to die a good death. O my Mother, for the love which thou bearest to God, I beseech thee to help me at all times, but especially at the last moment of my life. Leave me not, I beseech thee, until thou seest me safe in Heaven, blessing thee, and singing thy mercies for all eternity. Amen. So I hope. So may it be.