Evening Meditations for the Third Monday in Advent ~ St Alphonsus Liguori

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Evening Meditation



Ye shall draw waters with joy out of the Saviour’s fountains (Is. xii. 3).

Consider the four Fountains of grace that we have in Jesus Christ, as contemplated by St. Bernard.

The first is that of Mercy, in which we can wash ourselves from all the filthiness of our sins. This fountain was provided for us by our Redeemer with His tears and His Blood: He loved us, and washed us from our sins in his own blood (Apoc. i. 5).

The second Fountain is that of Peace and Consolation in our tribulations: Call upon me in the day of trouble, and I will console thee (Ps. xlix. 15). He that thirsteth, let him come to me, says Jesus (Jo. vii. 37). He that thirsteth for true consolations even in this world, let him come to me, for I will satisfy him. He that once tastes the sweetness of My love will forever disdain all the delights of the world: But he that shall drink of the water that I will give him shall not thirst forever (Jo. iv. 13). And thoroughly contented will he be when he shall enter into the kingdom of the blessed, for the water of My grace shall raise him from earth to Heaven. It will become in him a fountain of water springing up into life everlasting (Ibid. 14). The peace which God gives to souls that love Him is not the peace that the world promises from sensual pleasures, which leave behind more bitterness than peace: the peace which God bestows exceeds all the delights of the senses: Peace which surpasseth all understanding. Blessed are those who long for this divine fountain. Blessed are they that hunger and thirst after justice (Matt. v. 6).

O my sweet and dearest Saviour, how much do I not owe Thee? How much hast Thou not obliged me to love Thee, since Thou hast done for me what no servant would have done for his master, no son for his father. If Thou, therefore, hast loved me more than any other, it is just that I should love Thee above all others. I could wish to die of sorrow at the thought that Thou hast suffered so much for me, and that Thou even didst accept for my sake the most painful and ignominious death that a man could endure, and yet I have so often despised Thy friendship. But Thy merits are my hope.

The third Fountain is that of Devotion. Oh, how devoted and ready to follow the divine inspiration and increase always in virtue does not he become who often meditates on all that Jesus Christ has done for our sake! He will be like the tree planted by a stream of water. He shall be like a tree that is planted near the running waters (Ps. i. 3).

The fourth Fountain is that of Charity. In my meditation a fire shall flame out (Ps. xxxviii. 4). It is impossible to meditate on the sufferings and ignominy borne by Jesus Christ for the love of us and not to feel inflamed by that blessed fire which He came upon earth to kindle. How true it is then, that he who betakes himself to these blessed Fountains of Jesus Christ will always draw from them waters of joy and salvation! You shall draw waters with joy out of the Saviour’s Fountains.

Ah, my dear Jesus, I too desire to be reckoned amongst the number of Thy lovers. I now esteem Thy grace above all the kingdoms of the earth. I love Thee, and for Thy love I accept every suffering, even death itself. And if I am not worthy to die for Thy glory by the hand of executioners, I accept willingly, at least, that death which Thou hast determined for me; I accept it in the manner and at the time that Thou shalt choose. My Mother Mary, do thou obtain for me the grace always to live and die, loving Jesus.

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