Spiritual Reading for the 14th Day of January ~ St Alphonsus Liguori

Archbishop Jerome Lloyd OSJVPosted by

Spiritual Reading

THE THIRD SWORD OF SORROW
(The Third Dolour)

There are some who assert, and not without reason, that this Dolour was not only one of the greatest, but the greatest and most painful of all.

For, in the first place, Mary, in her other Dolours, had Jesus with her; she suffered when St. Simeon prophesied to her in the Temple; she suffered in the Flight into Egypt; but still in company with Jesus. But in this Dolour she suffered far from Jesus, not knowing where He was: And the light of my eyes itself is not with me (Ps. xxxvii. 11). Thus weeping she then said: “Ah, the light of my eyes, my dear Jesus, is no longer with me; He is far from me, and I know not whither He is gone!” Origen says, that through the love which this holy Mother bore her Son, “she suffered more in this loss of Jesus than any Martyr ever suffered in the separation of his soul from his body.” Ah, too long indeed were those three days for Mary; they seemed three ages; they were all bitterness, for there was none to comfort her. And who can ever comfort me, she said with the Prophet, who can console me, since He Who could alone do so is far from me? And therefore my eyes can never weep enough: Therefore do I weep, and my eyes run down with water, because the Comforter … is far from me (Lam. i. 16). And with Tobias she repeated; What manner of joy shall be to me who sit in darkness and see not the light of heaven (Tob. v. 12).

In the second place, Mary, in all her other Sorrows, well understood their cause — the Redemption of the world, the Divine will; but in this she knew not the cause of the absence of her Son. “The sorrowful Mother,” says Lanspergius, “was grieved at the absence of Jesus, because, in her humility, she considered herself unworthy to remain longer with or to attend upon Him on earth, and have the charge of so great a Treasure.” “And who knows,” she thought within herself, “maybe I have not served Him as I ought; perhaps I have been guilty of some negligence, for which He has left me.” “They sought Him,” says Origen, “lest perchance He had entirely left them.” It is certain that, to a soul that loves God, there can be no greater pain than the fear of having displeased Him. Therefore in this Sorrow alone did Mary complain, lovingly expostulating with Jesus, after she had found Him: Son, why hast thou done so to us? Thy father and I have sought thee sorrowing (Luke ii. 48). By these words she had no thought of reproving Jesus, as heretics blasphemously assert, but only meant to express to Him the grief proceeding from the great love she bore Him, which she had experienced during His absence: “It was not a rebuke,” says Denis the Carthusian, “but a loving complaint.”

In fine, this sword so cruelly pierced the heart of the most holy Virgin, that the Blessed Benvenuta, desiring one day to share the holy Mother’s pain in this Dolour, and entreating her for this favour, Mary appeared to her with the Infant Jesus in her arms; but while Benvenuta was enjoying the sight of this most beautiful Child, in a moment she was deprived of it. So great was her grief that she had recourse to Mary, entreating her to mitigate it, that it might not cause her death. In three days the holy Virgin again appeared, and said: “Know, my daughter, that thy sorrow is only a small part of that which I endured when I lost my Son.”

This sorrow of Mary ought, in the first place, to serve as a consolation to those souls who are desolate, and no longer enjoy, as they once enjoyed, the sweet presence of their Lord. They may weep, but they should weep in peace, as Mary wept over the absence of her Son; and let them take courage and not fear that on this account they have lost the divine favour; for God Himself assured St. Teresa, that “no one is lost without knowing it; and that no one is deceived without wishing to be deceived.” If Our Lord withdraws Himself from the sight of a soul that loves Him, He does not, therefore, depart from the heart; He often conceals Himself from a soul, that it may seek Him with a more ardent desire and greater love. But whoever wishes to find Jesus must seek Him, not amidst delights and pleasures of the world, but amidst crosses and mortifications, as Mary sought Him. We sought thee sorrowing, as Mary said to her Son. “Learn then, from Mary,” says Origen, “to seek Jesus.”

Moreover, in this world she would seek no other good than Jesus. Job was not unhappy when he lost all that he possessed on earth; riches, children, health and honours, and even descended from a throne to a dunghill; but because he had God with him, he was even then happy. St. Augustine says: he had lost what God had given him, but he still had God Himself.” Truly miserable and unhappy are those souls that have lost God. If Mary wept over the absence of her Son for three days, how should sinners weep, who have lost divine grace, and to whom God says: You are not my people, and I will not be yours (Osee i. 9). For this is the effect of sin; it separates the soul from God: Your iniquities have divided between you and your God (Is. lix. 2). Hence, if sinners possess all the riches of the earth, but have lost God, all, even in this world, becomes vanity and affliction to them, as Solomon confessed: Behold, all is vanity and vexation of spirit (Eccles. i. 14). But the greatest misfortune of these poor blind souls is, as St. Augustine observes, that if they lose an ox, they do not fail to go in search of it; if they lose a sheep, they use all diligence to find it; if they lose a beast of burden, they cannot rest; but when they lose their God, Who is the supreme Good, they eat and drink and repose.

It is related that in India a young man was leaving his room with the intention of committing a sin, when he heard a voice saying: “Stop! whither art thou going?” He turned around, and saw an image in relief, representing our Lady of Sorrows, who, drawing out the sword which was in her breast, said: “Take this dagger and pierce my heart, rather than wound my Son by committing such a sin!” On hearing these words the youth prostrated himself on the ground, and bursting into tears, with deep sorrow, asked and obtained pardon from God and our Blessed Lady.

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