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We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).
We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).
Christ has snatched us from the death of sin as He once snatched the young man of Naim from natural death, and in this He responds to the compassion He feels for our mother the Church who laments over sinners, just as He was moved by the poor widow who lamented over her son.
Christ has snatched us from the death of sin as He once snatched the young man of Naim from natural death, and in this He responds to the compassion He feels for our mother the Church who laments over sinners, just as He was moved by the poor widow who lamented over her son.
Christ has snatched us from the death of sin as He once snatched the young man of Naim from natural death, and in this He responds to the compassion He feels for our mother the Church who laments over sinners, just as He was moved by the poor widow who lamented over her son.
In the Gospel for the Fifteenth Sunday After Pentecost the Mass reminds us that having received the Holy Ghost at the Feast of Pentecost and Jesus in Holy Communion, our souls and bodies should be moved by the Spirit and entirely obedient to the operation of the divine gift of the Eucharist, so that it be no longer our own nature but the effect of this sacrament that dominates in us (Postcommunion).
We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).
In the Gospel for the Fifteenth Sunday After Pentecost the Mass reminds us that having received the Holy Ghost at the Feast of Pentecost and Jesus in Holy Communion, our souls and bodies should be moved by the Spirit and entirely obedient to the operation of the divine gift of the Eucharist, so that it be no longer our own nature but the effect of this sacrament that dominates in us (Postcommunion).
The following manifesto appeared at La Tribune de l’Art and in the web and print editions of Le Figaro on December
We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).