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We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).
We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).
We venerate the name of Mary because it belongs to her who is the Mother of God, Theotokos, the holiest of creatures, the Queen of Heaven and earth, the Mother of Mercy. The object of the feast is the Holy Virgin bearing the name of Mirjam (Mary).
On Our Lady’s birthday the Church celebrates the first dawning of redemption with the appearance in the world of the Savior’s mother, Mary. The Blessed Virgin occupies a unique place in the history of salvation, and she has the highest mission ever commended to any creature. We rejoice that the Mother of God is our Mother, too. Let us often call upon the Blessed Virgin as “Cause of our joy”, one of the most beautiful titles in her litany.
He (St Nicholas) excelled so much in his studies that even before they were over he was made a canon of St. Saviour’s church; but hearing a sermon by a hermit of St. Augustine upon the text: “Nolite diligere mundum, nec ea quae sunt in mundo, quia mundus transit et concupiscentia ejus”, he felt a call to embrace the religious life.
Christ has snatched us from the death of sin as He once snatched the young man of Naim from natural death, and in this He responds to the compassion He feels for our mother the Church who laments over sinners, just as He was moved by the poor widow who lamented over her son.
Christ has snatched us from the death of sin as He once snatched the young man of Naim from natural death, and in this He responds to the compassion He feels for our mother the Church who laments over sinners, just as He was moved by the poor widow who lamented over her son.
Christ has snatched us from the death of sin as He once snatched the young man of Naim from natural death, and in this He responds to the compassion He feels for our mother the Church who laments over sinners, just as He was moved by the poor widow who lamented over her son.
In the Gospel for the Fifteenth Sunday After Pentecost the Mass reminds us that having received the Holy Ghost at the Feast of Pentecost and Jesus in Holy Communion, our souls and bodies should be moved by the Spirit and entirely obedient to the operation of the divine gift of the Eucharist, so that it be no longer our own nature but the effect of this sacrament that dominates in us (Postcommunion).
Saturday is the day when creation was completed; therefore it is also celebrated as the day of the fulfilment of the plan of salvation, which found its realization through Mary.