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Carissimi; Today’s Mass: Easter Thursday
After having glorified the Lamb of God, and the Passover whereby our Lord destroyed our enemies; after having celebrated our deliverance by water, and our entrance into the Promised Land; let us now fix our respectful gaze upon Him whose triumph is prefigured by all these prodigies. So dazzling is the glory that now beams from this Man-God that, like the prophet of Patmos, we shall fall prostrate before Him. But He is so wonderful, too, in his love, that He will encourage us to enjoy the grand vision…
The earth, the heavens, and all nature with astonishment beheld Jesus, the only-begotten Son of God, the Lord of the Universe, die of intense pain and anguish, on a disgraceful Cross — and why? He hath loved us and hath delivered himself for us (Eph. v. 2). And do men believe this and not love God?
Today’s ✠Challoner Meditation
Carissimi; Today’s Mass: Easter Wednesday
The Hebrew word Pasch signifies passage, and we explained yesterday how this great day first became sacred by reason of the Lord’s Passover. But there is another meaning which attaches to the word, as we learn from the early Fathers, and the Jewish rabbis. The Pasch is, moreover, the passage of the Israelites from Egypt to the Promised Land. These three great facts really happened on one and the same night: the banquet of the lamb, the death of the first-born of the Egyptians, and the departure from Egypt. Let us, today, consider how this third figure is a further development of our Easter mystery.
Jesus died for us that by His love for us He might gain the entire dominion of our hearts. For to this end, wrote St. Paul, Christ died and rose again, that he might be Lord both of the dead and of the living. (Rom. xiv. 9). Contemplating the death of Jesus Christ, and the love with which He died for men, the Saints esteemed it little to forfeit for His sake, property, honours, and life itself.
Carissimi; Today’s Mass: Easter Tuesday
Our Pasch is the Lamb, and we meditated upon the mystery yesterday: now let us attentively consider those words of sacred Scripture, where, speaking of the Pasch, it says: It is the Phase, that is, the passage of the Lord. God Himself adds these words: I will pass through the land of Egypt that night, and will kill every first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments. So that the Pasch is a day of judgment, a day of terrible justice upon the enemies of God; but for that very reason, it is a day of deliverance for Israel. The lamb is slain; but his immolation is the signal of redemption to the holy people of the Lord.
We ought to set a higher value on the soul than on all the goods of the earth. To be convinced of this truth it is enough to know that God Himself condemned His Divine Son to death in order to save our souls. And the Eternal Word has not refused to purchase them with His own Blood. For God so loved the world as to give his only begotten son … that the world may be saved by him. (John iii. 16, 17).