Evening Meditations for the Eleventh Sunday After Pentecost~ St Alphonsus Liguori

The Prophet David predicted many circumstances, and in great detail, respecting the Passion of Jesus Christ. Especially in the twenty-first Psalm he foretold that Jesus would be pierced with nails in His hands and in His feet, and that they would be able to count all His bones. He foretold that before He should be crucified, His garments would be stripped from Him and divided among the executioners. He spoke of His outer garments, because the inner vestment, which was made without seam, was to be given by lot: They parted my garments amongst them, and upon my vesture they cast lots (Ps. xxi. 19). This Prophecy is recalled both by St. Matthew and St. John (Matt. xxvii. 35; Jo. xix. 23).

Today’s ✠Challoner Meditation: August 13th

Today’s ✠Challoner Meditation

Carissimi: Today’s Mass; Sunday XI Post Pentecost

The Church puts her hope in God from whom she receives her help (Gradual). Our Lord has healed the wounds of mankind (Offertory) and has given us strength and courage (Introit). The theme is infinite charity and the mercy of God.

Spiritual Reading for Sunday – Eleventh Week After Pentecost

Truly unfortunate are we poor children of Eve; for, guilty before God of her fault, and condemned to the same penalty, we have to wander about in this valley of tears as exiles from our country, and to weep over our many afflictions of body and soul. But blessed is he who, in the midst of these sorrows, often turns to the comfortress of the world, to the refuge of the unfortunate, to the great Mother of God, and devoutly calls upon her and invokes her! Blessed is the man that heareth me, and that watcheth daily at my gates (Prov. viii. 34). Blessed, says Mary, is he who listens to my counsels, and watches continually at the gate of my mercy, and invokes my intercession and aid.

Morning Meditation for Sunday – Eleventh Week after Pentecost ~ St Alphonsus Liguori

Let us consider how holy Mary passed from this world by a sweet and happy death. Three things render death bitter — attachment to the world, remorse for sins, and the uncertainty of salvation. Mary died as she had lived, entirely detached from the things of the world; she died in the most perfect peace; she died in the certainty of eternal glory.